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Selasa, 26 November 2013

Pesantren's role in Handle Radicalism and terrorism



Pesantren's role in Handle Radicalism and terrorism
Religion is a holy teaching that must be truth, and human thinking is relative character. Every action is him free selection, including in the event of getting religion and percepting its teaching. If he is still holding on that authentic teaching, he would lie on the really road. The authentic Teaching is a pure religion teaching; one that practically it is uninfluenced by the lower self or person and also group ambition. At the present, that we see the men who misappropriate a religion for misbehavior is a fact that can't be disown. As well as theme in around terrorism becomes warming talk at any given society coat. Each State talks it, well Islam state or not. Everyone also talks about terrorism. Try looking at with happening forlorn phenomenon Negara this. Notice what do be done plays favorites Moslem clan, with jihad's subterfuge and upholds ma's command spirit ’ ruf nahi denies, one that eventual rock security stability and confounds society. 
Most verily principle and Islam ground in jihad lays on road map's repairing and diffusing, not desolation, murder or war, but road map's diffusing as mission to man, bringing them from the darkness to the light, from maltreatment and hopelessness towards happiness and goodness effusing. They point on sentence Al-Quran:
وقاتلوا في سبيل الله الذين يقاتلونكم ولا تعتدوا إن الله لايحب المعتدين.
“It's mean: And fights at God's road men who fight you (but) don't you overreach, sooth God frown upon men who overreach”
God links happening war, because of war, without may act overreach. And Allah words at the early sentence, brute and cruel action unwelcome by Allah. Even Al Quran depicts it in beautiful picture deep sentence.
لا ينهاكم الله عن الذين لم يقاتلوكم في الدين ولم يخرجوكم من دياركم أن تبرّوهم وتقسطوا إليهم إنّ الله يحبّ المقسطين.
“It's mean: God don't prohibit you to have done well and in force fair to men do not fight you because of religion and not (too) drive out you of your country. Most verily God like prevailing men fair”.
In sentence is God first say: “Most verily God frown upon men who overreach”. Meanwhile on second sentence, God decree: “Most verily God like prevailing men fair”. This is Islam reality with its brochure glorious one, its universal principle, good character and orientate of repairing condition.
Education institute, global situation or psychological trend can become human radicalization causes. Each factor is mutually concerned and can't be came to pieces. radikalisasi's process becomes terrorist can get beginning of punk whichever. Maybe gets to blaze from problem economy, politics, or hopelessness that really of its agent, are next get spirit of its religion. Along with terrorism case handle, pesantren is looked on as farm of radicalism seedbed lush gets religion. Really such?
As much as that can be observed, largely the Islamic boarding school stands up brace upon foundation dogma which admitted by majority (jumhur) of Moslems scholar. Kiai as educator in the Islamic boarding school is heir prophet (waratsatul anbiya) that teaches religion with every consideration, middle-of-the-road pose, and avoids extreme things. kiai teaches santri at pesantren with various book starts from aqidah, ahlak, fiqh, interpretation, hadits, history, and other as it. jihad's terminology, martyr dead, Islamic enemy, freethinker, etc. is not strange terminology for pesantren's citizen. If wants to practise jihad in belligerent mean e.g., obviously kiai and santri the most first does it because them gnostic visceral relative its religion, including theorem berjihad. Teaching ” daredevil ” ala cs's Ocean Priest, obviously won't be assessed by kiai and pesantren. Curriculum and books that are assessed at the Islamic boarding school open to be assessed by anyone. No book which hidden by its content or is assessed in the middle forest with the students circumscribed. Kiai and his students also pose open-ended and can discuss with many circle.
Religion and behavior are two inherent things. All religion place behavior as the main mission. In the presence moral and firm character for its nation very important in the context pengelolalan good state (good governance) and forward and genteel nation-building. pesantren's potency as agent of latter conflicting organizer one will die suri, can be reanimated, since pesantren has strength capital amongst those ala sosiologis pesantren is integration arena among ethnical, tradition and custom of a variety region. The Islamic boarding school also has concept concerning with conflict, particularly deep fiqih's methods, as
درء المفاسد مقدم على جلب المصالح .
refusing damage is advanced instead of pulling benefit. Also there is principle which constituted of handling conflict as tawazun (balance), tawassuth( midst), tasamuh (tolerance) and 'adalah (justice).
The Islamic boarding school's education character that midst (tawasuth) and lenient, open end and not exclusive obviously must make sure a lot of circles that the Islamic boarding school is innocent education place that teaches students as good person. But looks on the Islamic boarding school as place teaches terrorist have out of hand been refused. It is explicit, no bearing among pesantren with agent terrorizes. Kiai passes through pesantrennya can get active role smartens up and straighten keagamaan's concept its people that deviates. As figure of peer, kiai is expected to get role revives many person which want to misappropriate religion for the incorrect purpose.

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